Why do women look the face of the moon and husband on the day of Karwa Chauth, know here

Why do women look the face of the moon and husband on the day of Karwa Chauth, know here



On the night of Karwa Chauth, women complete their fasting husband after seeing him in a sieve. In this sieve, married women see the moon first and then see their husband.

 Straining is important in the fasting of Karwa Chauth. On this day, women also keep sieve along with all the accessories in the plate of worship. On the night of Karwa Chauth, women complete their fasting husband by looking at this sieve. Married women look at the moon in the first lamps in this sieve and then look after their husbands. After this, husbands should complete their fast by drinking water. But have you ever thought why both husband and moon are seen by sieve? What is the reason behind this?

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On the day of Karva Chauth, women see the moon and husband, therefore, by sieve:

According to Hindu beliefs, the moon is considered to be the form of Lord Brahma and the moon is associated with long life boon. Properties like beauty, coolness, love, fame, and longevity are found in the moon. That's why all the women wished to see the moon, that all these qualities would be in their husbands.

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At the same time, according to another legend about sieve, there were seven sons and a daughter of a moneylender. Daughter kept the fast of Karva Chauth for her husband's long life. At night when all the brothers started to eat, they invited their sister to eat too. But the sister said - "Brother! The moon has not come out yet; To hear this sister's sister, the brothers planned to feed their sister.


The comments kept the brothers away somewhere and took the sieve out of the sister and showed her light and said that - sister! The moon has come out. Make a meal by offering it half way. Thus, his vow was broken by deceit and husband became very sick.

Such a deception does not happen with any other married woman, so keep it in the sieve, the practice of seeing the moon begins.

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